Shakespeare Was A Philosopher First

Shakespeare was a philosopher first, and then playwright, poet, and actor, widely regarded as the greatest writer in the English language and the world's greatest dramatist. He is often called England's national poet and the "Bard of Avon" (or simply "the Bard").

To-morrow, and to-morrow, and to-morrow,

Creeps in this petty pace from day to day,

To the last syllable of recorded time;

And all our yesterdays have lighted fools

The way to dusty death. Out, out, brief candle!

Life’s but a walking shadow, a poor player,

That struts and frets his hour upon the stage,

And then is heard no more. It is a tale

Told by an idiot, full of sound and fury,

Signifying nothing.

(Macbeth, Act V, Scene V, Lines 19-28)

Confucius And Confucian Philosophy

Confucius was born in 551 BC in a north-eastern province of China. Confucian philosophy was a deeply held conviction that there is a virtuous way to behave in all situations and if this is adhered to society will be harmonious.

Confucius used philosophy as a tool to answer what he considered to be the two most important questions in life.

What is the right way to rule? 

And 

what is the right way to live?

There are three intertwined concepts that run through his philosophy: Dao, De, and Ren.

Dao: Confucius interpreted Dao to mean a Way of living, or more specifically the right Way of living. This was not a concept he made up. It was already a central part of Chinese belief systems about the natural order of the universe. Dao is a slippery but profound concept suggesting there is a singular Way to live that can be intuited from the universe, and that all of life should be directed towards living this Way. If the Way is followed, the individual and society will be in perfect harmony.

De: Confucius saw De as a type of virtue that lay latent in all humans but that had to be cultivated. It was the cultivation of this virtue, Confucius believed, that allowed a person to follow the Way. It was in family life that people learned how to cultivate and practice virtuous behaviours. In fact, many of the main Confucian virtues were derived from familial relationships. For example, the relationship between father and son defined the virtue of piety and the relationship between older and younger siblings defined the virtue of respect. For this reason, Confucian ethics did not leave much room for an individual to exist outside of a family structure. Knowing where you stood in your family and your society was key to living a virtuous life.

Ren: While most Confucian virtues were cultivated within a strict social and family structure, ren was a virtue that existed outside this dynamic. It can be translated loosely as benevolence, goodness, or human-heartedness.

Confucius taught that the ren person is one who has so completely mastered the Way that it becomes second nature to them. In this sense ren is not so much about individual actions but what type of person you are. If you perform your familial duties but do not do so with benevolence, then you are not virtuous. Ren was how something was done, rather than the act itself.

Bhavani Ashtakam - In Sanskrit And English

The Bhagavad Gita

Epicurus' Philosophical Justification For Atheism

Smashana Vairagya And Deceptive Detachment

What We Came To Achieve

What Have We Achieved

Birds Sit On A Temple Today

On A Masjid Or Church Tomorrow

Smashana Vairagya is something that strikes us in the crematorium.

When some known person dies and we visit the crematorium, we suddenly start thinking about the value of life, the struggles we go through, and the futility of the same. 

We realize the meaning of the phrase, 

"kya leke aye the, aur kya leke jawoge," 

"what did you bring, and what do you take"